The article presents three types of rewriting plot in V. The teleological understanding of history was based on the understanding of the text as an instrument of influence on the material world, as a force of history. testify the metaphysical laws of historical reality, and the belief that the power of the word can transform reality. Sharov’s prose, the relation of characters to the text and the word together with the rewriting scenes show the specificity of the national mentality, according to which texts. Sharov's novels «Tract in trace» (1991) and «The Raising of Lazarus» (2002) in two aspects: receptive and historical, or historiosophical. The research presents typology and semantics of the rewriting plots in V.

The question of the vision of God which Augustine addresses in those early books of de Trinitate which are written around the year four hundred is connected to Augustine's epistemological concerns addressed in a variety of writings written before or contemporary to books I-IV of de Trinitate. For Augustine's own Trinitarian theology, any consideration of a sight or vision of God in, e.g., Old Testament theophanies or the Incarnation necessarily raises questions about 'sight' as both sensible and noetic knowledge, the structure of our way(s) of knowing, and the role of faith as the means for purifying the knowing capacity in humanity. Historically, the issue for Augustine is the connection made between doctrines of the Son's inherent 'visibility' before the Incarnation and arguments made both against modalism and in support of subordinationism on the basis of that visibility. This solution lies in Augustine's (re-)interpretation of Old Testament theophanies, and his doctrine of the vision through Christ of the Trinity at the end-time which Augustine supports by an exegesis of Mt. The essay is an analysis of Augustine's solution to what I identify as the Homoian subordinationist understanding of the Son's visibility.

A growing pluralism of methods, aims, and results characterizes the study of the seventh-century prophets in the early twenty-first century. Studies employing literary theory and ideological criticism have sought to balance historically oriented interpretation with attention to more existential concerns. Several redactional studies overlap with efforts to describe the editorial history of the Book of the Twelve, although resistance to reading the prophets in this context has also emerged in recent studies. Redactional analyses have sought new methodological strategies to supplement the limited historical evidence available for tracking literary growth. Efforts to trace the literary growth of the books have increased following a decrease in diachronic approaches in the 1990s. Researchers have continued attempts to locate these books more precisely within the historical context of the late seventh century bce. This article surveys major issues addressed in scholarship on Nahum, Habakkuk, and Zephaniah since 2000.

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